Thanks to Marius for posting this for me. Quite interesting.
Quote:
In recent years, we atheists have become more confident and outspoken
in articulating and defending our godlessness in the public square.
Much has been gained by this. There is now wider awareness of the
reasonableness of a naturalist world view, and some of the unjustified
deference to religion has been removed, exposing them to much needed critical scrutiny.
Unfortunately,
however, in a culture that tends to focus on the widest distinctions,
the most extreme positions and the most strident advocates, the
"moderate middle" has been sidelined by this debate. There is a perception of unbridgeable polarisation,
and a sense that the debates have sunk into a stale impasse, with the
same tired old arguments being rehearsed time and again by protagonists
who are getting more and more entrenched.
It is time, therefore, for those of us who are tired of the status quo to try to shift the focus of our public discussions of atheism
into areas where more progress and genuine dialogue is possible. To
achieve this, we need to rethink what atheism stands for and how to
present it. The so-called "new atheism" may have put us on the map, but
in the public imagination it amounts to little more than a caricature of
Richard Dawkins, which is not an accurate representation of the terrain
many of us occupy. We now need something else.
This manifesto is
an attempt to point towards the next phase of atheism's involvement in
public discourse. It is not a list of doctrines that people are asked to
sign up to but a set of suggestions to provide a focus for debate and
discussion. Nor is it an attempt to accurately describe what all
atheists have in common. Rather it is an attempt to prescribe what the
best form of atheism should be like.
1 Why we are heathens
It
has long been recognised that the term "atheist" has unhelpful
connotations. It has too many dark associations and also defines itself
negatively, against what it opposes, not what it stands for. "Humanist"
is one alternative, but humanists are a subset of atheists who have a
formal organisation and set of beliefs many atheists do not share.
Whatever the intentions of those who adopt the labels, "rationalist" and
"bright" both suffer from sounding too self-satisfied, too confident,
implying that others are irrationalists or dim.
If we want an
alternative, we should look to other groups who have reclaimed mocking
nicknames, such as gays, Methodists and Quakers. We need a name that
shows that we do not think too highly of ourselves. This is no trivial
point: atheism faces the human condition with honesty, and that requires
acknowledging our absurdity, weakness and stupidity, not just our
capacity for creativity, intelligence, love and compassion. "Heathen"
fulfils this ambition. We are heathens because we have not been saved by
God and because in the absence of divine revelation, we are in so many
ways deeply unenlightened. The main difference between us and the
religious is that we know this to be true of all of us, but they believe
it is not true of them.
There are over 12 other points. The post is irenic and quite clever and calm.
For the rest, click HERE.

yeah, this guy should be awarded a nobel prize for using his brains - unlike so many of the neo atheists.
ReplyDelete