Contrary to some reviewers, I am putting a SPOILER warning
here. As someone who never read the script or reviews prior to screening, I want to insist that
upon seeing the trailer, you haven’t seen much of anything. So, please, don’t
spoil anything for those who haven’t seen the flick.
As I sit down to write this, I’m reminded of the controversy
surrounding a certain popular pastor’s book. In some sense, it’s funny that we
haven’t changed much. In another sense, it is sad that, well, we haven’t
changed much.
You know the story well enough. You heard it in Sunday
school, or if you were like me, you heard it in high school from a teacher who
skipped the nasty bits. If you were like me, those parts were far more
interesting than the following material. Set in an unknown frame of time, NOAH
is about a dying world that has been given a count down, and there is one man
who is called to survive. In the midst of chaos, terror and moral ambiguity,
the questions that arrive on screen for us are not easy nor are they something
to be dismissed.
Is humanity worth saving?
What does it mean to be chosen by God?
What does it mean to be righteous?
What is mercy and justice?
What’s the big deal?
TECHNICAL
Having sat through Aronofsky’s The Fountain, I was pretty
giddy about sitting through a big budget piece (especially since he was tapped
early on to do Batman—something I still dream about!). While I couldn’t sit
through The Fountain again, Aronosky is the undisputed master of the artful and
the weird. The backdrop of NOAH is both parabolic and dystopic; people scavenge
about, plants die, and violence against the Creator’s creation (both animal and
human). The world is unforgiving, devoid of mercy, love and life.
The imagery
is astounding, with the opening credit sequence a midrash of brutal imagery and theological nuance. No
detail is left untouched. The Nephilim are fascinating, able to convey several
distinct expressions through light and solid rock.
I could go on, but you didn’t come for the appetizer.
NARRATIVE
NOAH consists of a few short chapters in Genesis, so its
difficult to imagine how one could gleam a 2 hour story from such material.
Purely on the basis of pragmatism, creative license is required. That said, the
film is uneven but never dull. It can roughly divided into four sections, which
I will cover.
SPIRAL.
From the beginning, the first section prides itself on
establishing Noah and his family with minimal dialogue. This is commendable for
a blockbuster, and the writing prides itself on maintaining silence when
necessary. The move from low to high upon the mountain involves the climax of
two visions. Noah’s calling is clear. This sequence involves slow but
methodical pacing, complete inspired by the interesting characters and back
story of a crumbling world.
SIN.
From the building of the ark to the judgment, Noah
continues, providing a tense family atmosphere with lust, envy and mystery. The
sequence is aided by the scenery-chomping Winstone, who adds the necessary
external villain. With more characters involved, the stakes rise and everything
sets off with an incredible deluge of rain, bodies and death.
SUFFERING.
Isolation in the midst of unseen terror becomes a palpable
element of this sequence, with Noah and his family upon the ark. The pacing
slows down, running on steam from the previous section, family members
fracturing, introducing a truly complex moral dilemma (one that was spoiled for
me) that threatens everything. The emotional intensity was so strong that I had
to look away at several scenes. To hear people screaming and banging against the outside of the ark certainly adds a dimension that eluded the storytelling technique of my high school bible teacher.
MERCY.
At the end, mercy is glimpsed and the waters of terror pass.
We’re given a new hope, but one that is seen only in the light of suffering,
sin and a spiral that may or may not have ceased here. The ending is ambiguous,
quiet and significantly underplayed. Which is nice and a great change from the
blockbuster elements of the first two sequences.
Russell Crowe was not my first choice as Noah, but he fills
the shoes of a man that we all claim to know. Noah is said to be a righteous
man, and this is both a gift and a curse. He is, however, outdone by Jennifer
Connelly, whose sobering performance anchors the film, adding to the grit and
terror of human nature that looms across the firelight. The sons are passable,
not given much to do. Emma Watson is lovely and fiery, exhibiting a
single-minded passion for life and honor. Ray Winstone is oily and unrefined, a
perfect antagonist to the stoic Noah.
Anthony Hopkins is Anthony Hopkins. Creative, sly, and winsome.
Always awesome.
But you didn’t come for this part. Onto the meat.
THEMATIC
Let me get this out of the way now. If you are a committed
young earth creationist, biblical literalist, anti-environmentalist, then you
will probably hate NOAH. If your stomach lining thins when you hear talk that
you associate with liberals and hippies, then you will not like this movie.
As someone who is an open evangelical (that means I pour a
drink and listen before I hit you with a Bible verse), I couldn’t wait to see
where NOAH took me. The story in the text is so vague and general that I was
hoping Aronofsky aimed more for the spirit of the text rather than the law.
I won’t be commenting on the negative reactions from many
Christians, mostly because I don’t feel like linking their comments here.
Besides, you probably know the complaints and could google them yourselves. I’m
going to speak positively about the film.
Noah’s character arc is coherent. He goes to the people
outside of the camp to fulfill the desires of his son, and witnesses the
extreme wickedness of humanity. The misogyny, violence and excess of the camp
is an excellent witness to the current first world culture. Like Gibson’s Apocalypto, Aronofsky simply holds up a mirror and asks us to
look at ourselves.
The environmental factor is certainly present, but that is
because the material is already present in Genesis. When I mentioned this to
someone (who hadn’t seen the film), he nodded and confirmed that the topic was
there. Gen 6:11-12 states “In God’s sight, the earth had become corrupt and
filled with violence. God saw that the earth was corrupt, because all creatures
behaved corruptly on the earth.” (CEB). The ESV/ NRSV/ NIV reflects this; the
earth was corrupt because of human atrocities and wickedness. Human activity
upon the earth, as given by YHWH, is culpable in the corruption. The punishment
of humans is linked to their treatment of God’s earth. NOAH reflects this
perfectly. So not only is the film a timely story on the dangers of over consumption
and excess, it holds up Noah as a righteous man who doesn’t live outside his
means. Josephus, a first century Jew says, “When Noah had made these
supplications, God, who loved the man for his righteousness, granted entire
success to his prayers, and said that it was not he who brought the destruction
on a polluted world, but that they
underwent that vengeance on account of their own wickedness.” Antiquities of
the Jews, 1.3.99.
The world is good because the Creator gave it to him.
Because of human sin, we gained death. NOAH has a high view of sin, sovereignty
and human freedom. The capacity for choice in the heat of a watery apocalypse
comes to a full head in the finale.
Simply, the final 35 minutes involving the planned murder of
a woman’s baby is consistent with everything the film has done thus far. Noah
has seen wickedness and is fighting to end such evil, yet has become evil. The
revelation of the pregnancy is combined with a subjective event (the ceasing of
rain) and is interpreted by two characters (Lla and Noah) very differently.
Human life is precious, a whole being of sacred material made by God. Noah,
having seen absolute sin, acts to end such sin. Noah speaks for some of the
audience, who is repulsed by evil. Yet, he undoes himself as he believes
“justice” must be carried out. It’s a powerful example of how a righteous man
can twist himself to the point of becoming inhuman.
And that is what Aronofsky was going for. He says,
"Within our tradition, being Jews—a long tradition of thousands of years of people writing commentary on the biblical story—there isn't anything we're doing that's out of line or out of sync, but within that, you don't want to contradict what's there. In all the midrash tradition, the text is what the text is. The text exists and is truth and the word and the final authority. But how you decide to interpret it, you can open up your imagination to be inspired by it."
Aronofsky also specifically mentioned "justice" and mercy" in the same article,
That was a big part of the movie for us. When Ari and I started working on the project and started reading the Bible over and over, there's this term where they call Noah "righteous," so what does that word mean? There are a lot of ways to define it. So we started talking to a lot of people, a lot of the different theologians and scholars, and looking it up and trying to understand it. We came upon this idea that "righteous" is a perfect balance of justice and mercy. Ari [co-writer] put it a good way by defining it—since we're both parents—as this: If you're a parent with too much justice, you destroy your child with strictness. And if you're a parent with too much mercy, you destroy them with leniency. So being a really good parent is about finding that balance, which I think is in the story of Noah. Actually, it's similar to the story that God goes through. At the beginning of the story of Noah, he wants justice, and by the end he [offers] mercy through the rainbow, and grace. It was that balance that interested us.
Joel Green notes, “In broader biblical terms, this is simply the way of sin.
Sin begets sin, one sin after the other. Sin in Genesis 3 is like a contagion,
transmuting from shame and vulnerability to heightened alienation, even to the
point where Yahweh’s own voice is no longer invitation but threat. Cain’s
murderous act results in his exile (4:1-16); a restless, godless society
emerges (4:17-24; 5:28-29); global violence leads to global destruction
(6:1-9:18); sin within Noah’s family leads to the enslavement of one people by
another (9:17-27); and, finally, the imperialism of conquest leads to the
confusion of languages (ch11).” Body, Soul, and Human Life, 89.
God’s mercy is evidenced (in survival) by everyone except Noah. The
balance of justice and mercy is shown, and Noah cannot see it. Blinded by his
own sin (the sin he sought to eradicate in others and himself), he cannot make
sense of it all. His journey into the heart of darkness is compelling,
terrifying and appropriate.
Plus, let’s not forget that even righteous people act like
jerks when their feet are to the fire. Or when we’re late for church.
CONCLUSION
Much could be said, and I’ve said too much already. Should
you see NOAH? Yes. Will you like NOAH? Who knows. Only God knows. That said, I
found NOAH to be spiritually captivating, theologically rich and cinematically
enjoyable. You will not agree with the creative choices (there are parts I
disagree with), but the choices will stimulate your spirit.
3.5 out of 4 stars.
--Nick






























